Jewish Domination of Weimar Germany By Eckart Verlag

The Government of the new Germany have found themselves compelled to adopt certain legal measures , with the help of which a certain limitation is to be imposed upon the position of authority exercised by Jews in all spheres of public life.

The steady and constantly increasing excessive introduction of foreigners , into the life of the German people in politics, science and culture by a racially foreign minority who push aside the original inhabitants of the country; a process which assumed particularly menacing forms because this constantly spreading minority infected the healthy and untainted mass of the people with the spirit of disintegration and bolshevism.

And thus the legislative policy of the new government which arises from the profound indignation and resentment of the German people against a presumptuous foreign rule is also the product of facts that lie in the nature of Jewry itself.

The Stock Exchanges have got completely into the hands of the Jews. For example, the Board of Directors of the Berlin Stock Exchange consisted exclusively of Jews.

Conditions are exactly the same in the economic branches known as the “cultural complex” by which is meant the theatre, cinema, radio, education, training and instruction, etc. In this case also there are six times as many Jews as others.

In this way we arrive at the result that there has been a really alarming introduction of foreigners into leading positions in German economic life by Jewry.

It must be noted in this condition that this only refers to professing Jews, while the hundreds of thousands of baptized Jews and dissenters of Jewish race escape inclusion in these statistics.

The ideal of “rootlessness” is proclaimed without any ballast of tradition or piety, while the ideals of other peoples are lightheartedly ridiculed.

German Jewry had established its main headquarters in the press. This instrument for the domination of public opinion had passed almost entirely in their hands, and they utilized it to the full. A publisher would have to had to have a fair amount of intrepidity if he published anything that might have caused a Jew to frown. In addition to this, there was the enormous economic pressure that the Jews has at their disposal for dealing with such opponents, and this too was applied ruthlessly until their opponents were annihilated. Even newspapers that were independent of Jewry were exposed to this pressure which was applied through the advertisements pages. The local Jewish organizations were only too ready to start and advertising boycott, whenever anything in the text of the paper displeased them.

Of all the newspapers published in German, those belonging to the Ullstein press stood at the head of the list, as regards numbers and size. In 1932 the “Berliner Morgenpost” had a circulation of over 1,000,000. Among the Jews on the editorial staff were Robolsky (chief editor), Mendel, Bernstein, Breisacher, Deutsch, Falk, Glflck, Loeb, and Mandel.

The “Vossische Zeitung” (circulation 75,000 – 90,000) was run by Jews whose numbers included Georg Bernhard (chief editor), Elbau (alias Mandelbaum), Misch, Guttman, Bernauer, Caspary, Goldstein, Salomon, Osborn, Schulvater, Wiesenthal, and Eloesser.

The staff of the “B. Z. am Mittag” (circulation ca. 160,000) included such Jews as Hollering, Falk, Jakobsohn, Kiaulehn, Muhsam, Hackenberger, and others.

For the “Tempo” (circulation 125,000) mention may be made of Gutmann, Jacobi, Lackmann, Lustig, and Zuckerkandl.

The country population was worked upon through the “Gruene Post” (circulation 920,000), founded by the Jew Richard Katz.

The “Berliner Illustrirte Zeitung” had a circulation of 1,750,000, while it’s effect was mainly based upon the attraction of sensational novels. The chief editor was a Jew named Korff.

The firm of Ullstein have their own news-service in the most important towns in all parts of the world. They were represented by the following Jews; L. Stahl in Paris, R. Lewisohn in London, E. Wallenberg in New York, J. Birnbaum in Warsaw, W. Stein in Moscow, K. Lahm in Vienna, and W. Neumann in Prague.

During the last decades of the past century the Ullstein press fought hard on behalf of Marxist social democracy.

When the Bolshevist Soviet film “Cruiser Potemkin” came to Berlin, Alfred Kerr hailed it as “a marvel, a marvel!” as if it were one of the eternal creations of art of all nations and times.

The Jews span their web round the “Vorwarts”, the principle organ of the Social Democratic party, whose staff included the following Jews: Stampfer (chief editor), Lepere, Geyer, Schiff, Bernstein, Schikowski, and Karstadt; while Friedlander, Rabold, Kersten, and Hurtig were on the staff of the “Welt am Abend”, the Communist evening paper.

But the true German nation was condemned to immobility and silence, and a Swedish rightly described them as a “people with severed vocal chords”.

What Germany has witnessed since the so-called revolution of 1918, in the way of corruption scandals, whose prime authors were all Jews without exception, probably exceeds in extent and number anything that has so far occurred in the economic history of all nations.

The labor movement when it came into being about the middle of the nineteenth century was at first non-political in character, and aimed at improving the living conditions of the new class of industrial workmen. There was an entire absence of any definite political dogma. There was, therefore, for a long time a possibility of the labor movement in Germany associating itself with the government.

A form of government would then have arisen which might perhaps have been comparable to the present National Socialist system, and no period of Marxism and class struggle would have intervened.

A Jew is therefore to blame for the fact that out of the labor movement in the whole world an endeavor arose aimed at overturning the existing order in all countries, and thus became the greatest danger that has so far threatened world culture.

The further history of Marxism was also characterized by the intellectual leadership of Jews.

The October revolution in Russia did not only place Jews like Trotsky (Bronstein), Sinovieff (Apfelbaum), and Radek (Sobelsohn) in the leading positions in the new Communist state, but even the intermediate and subordinate positions of authority, down to that of the humblest police official, were very frequently occupied by Jews.

Nothing is more characteristic than the fact that, after the revolution of 1918, nearly all the leaders of radical, semi-Bolshevist and wholly Bolshevist Socialism were Jews. First of all there were the people’s representative Hugo Haase, the leader of the “independent” Socialists, and, alongside him, the lawyer Karl Liebknecht and the authoress Rosa Luxemburg, the two leader of the “Spartakus League”.

The Social Democratic Jewish member of the Reichstag Dr. Oskar Cohn, who was appointed Under Secretary of the State in the German ministry of justice in November 1918, was in the pay of the Moscow Soviet Propaganda Department.

If these Jewish elements had had their way, Germany would have followed the example of Russia at that time, and Europe would have been into the hands of Bolshevism.

What other people in the world would have put up with these instances of treacherous interference by racially foreign elements or even regarded them for so long with patience?

The most dangerous of the German Communists was also a Jew, a man named Hans Kippenberger. He was the founder and cold-blooded organizer of the cunningly developed murder organization of the Communist Party.

Whenever such Communist assassins were sent for trial, the defense was undertaken by Jewish lawyers.